DR GABRIELLE JAMELA HOSEIN
NEW MP to the House, Vandana Mohit, shouldn’t have posted about covid19, the PNM and karma. Regardless of the message she wanted to send about the ruling party’s politicisation of their covid19 response, when you are an Indian woman making statements about the PNM, those statements will be racialised as against Afro-Trinidadians/Tobagonians, and when you use religious terms, they will be racialised as Hindu nationalism, and aside from those who think such covid19 picong is okay, in such a tense post-election national context and at a time when mortality rates will rise, kuchoor is bound to result from such cheap political scoring.
That said, Senator Laurel Lezama-Lee-Sing also left my eyebrows raised. In response to then sitting PNM MP Maxie Cuffie’s atrocious and unrepentant framing of the UNC in terms of homicidal anti-blackness, with his reference to the party keeping the “knees of the UNC off our throats,” the PNM PRO’s entire response was, “The letter is under the hand of Mr Cuffie and therefore is not an official position of the People’s National Movement.” Nothing else came from the party, despite public backlash about its highly divisive and insulting contents. No apology, no recognition of hurt caused.
In comparison, Lezama-Lee Sing went to town on Mohit’s Facebook post, which was not an official position of the party, calling on her to “apologise to the nation for this nonsense, to recognise the error of her ways, and to commit…she will do better, that she will give more thought before spewing hatred and discord.” She continued, “The oath to which she will subscribe when Parliament convenes demands so much more...and we the people will accept nothing less.”
Both Mohit’s and Cuffie’s statements played on divisiveness and stoked a base. The response to them should not have rolled out a double standard, or impunity for one and blame for poor race relations on the other. It’s like playing a game you are pretending you are not playing, and we the people deserve better.
I think about this especially because Lezama-Lee Sing and Mohit are smart, articulate, hard-working, and ambitious young women with brilliant political lives ahead of them. By brilliant I don’t mean only in terms of their own career path, I mean in terms of their capacity as a younger generation less poisoned by the implicit biases entrenched in their political elders. I mean in terms of their potential to not just follow their parties’ bad habits, but to transform them.
These two, and the other young women (and young men) that are the bright stars of succession planning, hold our fate in their hands. Imagine if we could entrust them to not play the game so cynically and willingly, and rather play on their strengths and their genuine desire to see the country improve. They could usher in a shift from racial codes and logics that harm and dehumanise as part of normal political campaigning.
I admire both these young women. I want to see them, and others whose parliamentary record will emerge over these next five years, do well. Not simply on terms set by their parties, but on terms set by non-partisan hopes of “we the people.” Across race, class, dis/ability and sexuality, we need more of a generation willing to do better than those who came before so their transformational possibilities shine. Low voter turn-out and significant disillusion tell us this plainly. Mauvais langue cannot continue as our rallying go-to.
Thinking further about women in politics, I noted the PM’s swearing-in ceremony comments on August 19. Referring to Dr Nyan Gadsby-Dolly and Lisa Morris-Julian, Dr Rowley championed putting the nation’s children “in the hands of two mothers.” As Newsday quoted, “They are responsible now, not just for their own family, but the family of the children of TT.”
Motherhood requires an immense skill-set, which usually can never be cited on a resume, so it was intriguing to see it drawn into public life, and the nation cast as a matrifocal family; woman-headed though patriarchal.
But, Ashlee Burnett, young chair of the TT chapter of CIWiL, put it best, “The notion of linking women’s capabilities to serve by how well they can manage the home, not only reinforces a stereotype of traditional gender norms but it also takes away from the years of hard work and effort put into ensuring that they are both competent and the best for the job.”
The double-standard here again signals transformation much-needed by another generation.
Diary of a mothering worker